Covenants • Consecration • Zion
The Covenant Almost No One Is Ready to Live
What We Promised God, and Why Almost None of Us Could Do It Today

The Covenant Almost No One Is Ready to Live
By Kelly Smith | FirstHorseman.World
People keep asking me the same question. After a meeting on emergency preparedness, after one of my videos, after reading something I have written, they come and they want to know how I am getting ready. What are you storing, Kelly? What are you doing to prepare for everything that is coming? Where do you even start?
I give them the answer you would expect, because it is true and it matters. Get your three months of food storage in place, then work toward a year. Store water. Lay in medical supplies. Remember your pets, your children, your elderly parents. Get your bills paid. Get out of debt. Learn skills. Find ways to cook, to heat your home, to purify water, to provide for yourself when the shelves are empty and the trucks stop coming.
All of that is good. None of it has been rescinded. The prophets have told us for over a hundred years to prepare, and that counsel still stands. I have food storage in my own home that is decades old, and I am not getting rid of it.
But there is one thing almost no one asks me about. I never hear it raised in these conversations. And it is the only thing that finally decides who is delivered and who is not.
What the Wealthy Are Building
Look at what the people with the most money are doing. They are not careless. They know that great destructions have happened before and will happen again.
Mark Zuckerberg is building a compound in Hawaii reported to cost around two hundred and seventy million dollars, with a five-thousand-square-foot underground bunker, its own power, its own food and water. He is not the only one. There is a whole class of people quietly building the same kind of refuge, convinced that concrete and self-sufficiency will carry them through what is coming.
And I understand the pull of it. I have always wanted my own off-grid property, completely self-reliant, independent of everyone. In a sense, that desire is exactly what we have been taught our whole lives. The Church has counseled us for generations to be independent, self-reliant, and self-sufficient. So we look at the bunkers and the stockpiles and the forty acres in the wilderness and we think, that is the answer. That is how I survive.
It is not. The bunker is not what saves you. And I want to tell you what does, because it is the thing nobody is talking about.
The Covenant We Made
Every endowed member of The Church of Jesus Christ of Latter-day Saints has stood in the temple and covenanted to live the law of consecration. We made that promise to God. It is one of the most serious covenants we ever enter into.
The law itself is not vague. The Lord revealed it through the Prophet Joseph Smith early in the Restoration.
“And behold, thou wilt remember the poor, and consecrate of thy properties for their support that which thou hast to impart unto them, with a covenant and a deed which cannot be broken. And inasmuch as ye impart of your substance unto the poor, ye will do it unto me; and they shall be laid before the bishop of my church and his counselors.” (D&C 42:30–31)
A covenant and a deed which cannot be broken, laid before the bishop. That is what consecration means in its full form. You take what you own, free and clear, and you give it to the Lord through His appointed servant. In return you receive a stewardship, according to your needs and your capacity.
The Saints attempted to live this law in the eighteen hundreds, and that first effort did not last. The reasons were tangled together. They were poor, many of them arriving with almost nothing. The Church was buying land and building cities faster than the means could keep up. Mobs were driving them off the very ground they had consecrated. And yes, some of them held back, clinging to property they were unwilling to lay down.
But the Lord never revoked the law. The principles never changed. What was set aside was that first attempt to live it in full, and tithing was given as the portion of that same law we live today, while the full law waits for the day Zion is established. And here is the part I cannot get past. The covenant was never taken back. We still stand in the temple and promise to live the whole law. But the body of the Church has not actually lived it in full since those early years.
The Honest Truth About Us
I am told there are a few people who have quietly given everything they have to the Lord. I do not know who they are. They do not advertise it. They are rare, and most of us are not among them.
I am not among them. I do not own my home outright. I have nothing free and clear that I could deed over tomorrow if the call came. And if I am honest, neither do most of the people who will read this.
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We are living the covenant in part. We pay our tithing. We give our fast offerings. We serve in our callings. We consecrate our time and our effort as we are asked. That is real, and it is not nothing. But it is not the full law we promised, and our lives are not arranged so that we could keep that promise if He asked it of us today. That is the gap. Not rebellion. Not breaking faith on purpose. A quiet, enormous distance between what we covenanted and what our lives actually look like.
But What If You Have Nothing to Give?
Here is where most people stop reading, because this is where it starts to feel hopeless. The truth is that the great majority of members are nowhere near out of debt. There are faithful families crammed into a small apartment with no realistic hope of ever owning a home. Gas costs what it costs. Rent climbs every year. The price of simply staying alive keeps rising. For a family like that, the full law of consecration can sound like a door that was shut before they ever reached it.
It was not. And this is the part I most want you to hear.
This covenant was never measured by the size of your gift. It is measured by the willingness of your heart. When the widow dropped her two small coins into the temple treasury, the Lord said she had given more than all the wealthy men with their heavy purses, because they gave out of their abundance and she gave all she had. King Benjamin said it even more plainly, speaking directly to the poor who have nothing left to give.
“And again, I say unto the poor, ye who have not and yet have sufficient, that ye remain from day to day; I mean all you who deny the beggar, because ye have not; I would that ye say in your hearts that: I give not because I have not, but if I had I would give. And now, if ye say this in your hearts ye remain guiltless, otherwise ye are condemned; and your condemnation is just for ye covet that which ye have not received.” (Mosiah 4:24–25)
If you would give it all if you had it, you have already kept this covenant in the only place it finally matters, which is your heart. You remain guiltless. The poor woman with an open hand and a willing heart may be living this law more truly than the rich man who hands over a fraction and clings to the rest.
So hear me clearly. The reason a faithful family is crammed into that apartment with no hope of a home is not that they failed the covenant. It is that the whole world is built on the opposite of the covenant. Their struggle is not the evidence of their unworthiness. It is the fruit of a system that runs on grasping, where those who could lift others are clinging instead.
Where the Weight Really Falls
So the weight of all this does not land on the family doing their best with too little. It lands on those who have been given much.
“For the earth is full, and there is enough and to spare; yea, I prepared all things, and have given unto the children of men to be agents unto themselves. Therefore, if any man shall take of the abundance which I have made, and impart not his portion, according to the law of my gospel, unto the poor and the needy, he shall, with the wicked, lift up his eyes in hell, being in torment.” (D&C 104:17–18)
There is enough and to spare. The scarcity that crushes so many families is not because God came up short. It is man-made. It is abundance held in too few hands that will not open.
I have watched people build fortunes, millions and even billions, and pour them into bigger mansions, private theaters, a full bowling alley inside the house, the glamour of being seen as a tremendous success. Now imagine if even some of them, after caring for their own and settling their affairs, had taken that abundance and laid it on the altar exactly as they covenanted to do. That is not a small thing. That is the difference between thousands of families lifted out of bondage and thousands left to drown. Those fortunes could have helped build Zion. Instead they built monuments to Babylon.
That is the real tragedy here. Not that the poor cannot give. That those who could give, will not.
We Promised the Opposite of What the World Is Chasing
Now look at the spirit of the age. Everyone wants to be a millionaire. Then a billionaire. We have now watched the world produce its first trillionaire, and the headlines treated it as the summit of human achievement.
“But it is not given that one man should possess that which is above another, wherefore the world lieth in sin.” (D&C 49:20)
The whole world lieth in sin. Not because wealth itself is evil, but because the grasping heart is. Hugh Nibley spent a career warning us about this very thing, that we cannot serve both God and Mammon, and that Zion runs on an economy the natural man cannot stomach. I have carried that book with me for forty years.
And we, the covenant people, promised the opposite. We stood in the temple and pledged to hold everything as stewards, ready to give it all back to the Lord. Then we spent our years doing exactly what everyone else does, accumulating, protecting, borrowing to get more, until we are so tangled in possessions that the covenant we made is the one thing we could not keep.
The Part You Cannot Do at the Last Minute
So keep storing your food and your water. Get out of debt where you can, not because debt makes you a failure, but because a person free of it can move and give when the Lord calls. Build the skills. Every one of us can do better than we are doing right now. Faith without works is dead, and the preparation is real and required.
But the food is the part you can still go and get. The readiness that finally decides everything is a different kind, and it is the kind you cannot run out and buy when the moment arrives.
“And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.” (Matthew 25:10)
Five of those virgins thought they were ready. They had lamps. They simply did not have enough, and when the moment came they could not borrow it and could not buy it in time. The wise did not become ready in that instant. They were already ready. That readiness is a heart fully turned to God, a heart that has already loosened its grip on Babylon long before the call comes. You cannot manufacture it at the door. You build it now, in the years before, by every small surrender, every gift given without expecting anything back. The poor widow had it. The man clutching his fortune does not, no matter how full his cellar.
What Zion Would Actually Look Like

Here is what almost no one sees. The hunger for fairness in the world right now is real, and it is not wrong. People look at one man becoming a trillionaire while families cannot make rent, and something in them cries out that this is not right. They are correct. The Lord said the same thing.
The tragedy is that so many of them, having never seen the real answer, are reaching for a counterfeit. They are turning to systems that promise fairness by force, that take by compulsion what was never freely given. But fairness imposed by force is not Zion. It is the old plan that was rejected before the world began, equality bought at the price of freedom.
Zion is the opposite. Zion is fairness freely chosen.
“And they had all things common among them; therefore there were not rich and poor, bond and free, but they were all made free, and partakers of the heavenly gift.” (4 Nephi 1:3)
They were all made free. No rich and no poor, and yet no compulsion. Everyone working, everyone provided for, everyone lifted, and every soul still free. That is the society every poet and every prophet has dreamed of, and it is not a fantasy. A whole people lived it for generations. It can be lived again.
And here is the part that should stop us cold. If we actually lived what we covenanted, if the willing hearts and the real abundance were finally joined, Zion would stand. And the very people now drifting toward force and compulsion, looking for fairness in all the wrong places, would see a people living free and fair and happy, and many of them would come. We would pull millions out of Babylon, not by winning an argument, but by showing them the real thing. The whole world would change. We are not there, because we are not living it. We could be.
The Choice In Front of Us
Zion is not a distant dream. It is about to be established, and the events now unfolding across the world are part of how the Lord is bringing it to pass. I have written about all of it at length, and I will not lay it out here. But the door is closer than most people believe.
I have no priesthood authority to tell you what to do, and I will not. I am not going to tell you to sell your home or make some rash change. If you are facing a major decision, take it to the Lord, and counsel with your bishop or your stake president. They hold the keys for that guidance. I do not. What I am giving you here is how I read the scriptures, one man’s study of what God has shown us about the days ahead. Nothing more.
But I will say this much without hesitation. The bunker will not save you. The fortune will not save you. The covenant will. And it does not matter whether you have much or nothing at all. What matters is whether your heart is turned to God and your hands are open. Almost none of us are ready to live it. Every one of us, rich or poor, can begin today.
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